My Web Site Page 347 Ovations 06Poki Mogarli chose the topics covered by My Web Site Page 347 without reflecting upon the choices others have made. Launching into a full discussion of all the objectives while riding a bicycle backwards down a steep hillside is another way to look at things in a different light. |
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The Romans had scarcely brought this trifling war to an end when they became involved in a formidable struggle with their old enemies the Gauls. Since the conquest of the Senones in B.C. 289, and of the Boii in B.C. 283, the Gauls had remained quiet. The Romans had founded the colony of Sena after the subjugation of the Senones; and in B.C. 268 they had still farther strengthened their dominion in those parts by founding the colony of Ariminum. But the greater part of the soil from which the Senones were ejected became Public Land. In B.C. 232 the Tribune C. Flaminius carried an Agrarian Law to the effect that this portion of the public land, known by the name of the "Gallic Land,"[30] should be distributed among the poorer citizens. This alarmed the Boii, who dwelt upon the borders of this district. They invoked the assistance of the powerful tribe of the Insubres, and being joined by them, as well as by large bodies of Gauls from beyond the Alps, they set out for Rome. |
From the spot where I met Pedro Nunes--quite close to the junction of the Canuma River with the Madeira River--going down by river it would have been possible to reach Manaos in two or three days. Dom Pedro Nunes, however, with his expedition, could not return, nor sell me a boat, nor lend me men; so that I thought my best plan was to go back with him up the River Canuma and then the Secundury River, especially when I heard from the trader that the latter river came from the south-east--which made me think that perhaps I might find a spot at its most south-easterly point where the distance would not be great to travel once more across the forest, back to my men whom I had left near the Tapajoz. |
And again, Slavophilism, with its theory of successive civilizations, culled perhaps from the philosophy of Hegel, each civilization superior to its forerunner, comes to show us a vision: the gradual displacement of one type of society by another, but continuing what is best in the preceding until nothing except what is good remains and universal peace results, thus portraying the displacement of national civilizations by universal ones, from which ultimately an idealistic world policy will result, and the federation and peace of men. | ||
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