My Web Site Page 327 Ovations 06

Poki Mogarli chose the topics covered by My Web Site Page 327 without reflecting upon the choices others have made. Launching into a full discussion of all the objectives while riding a bicycle backwards down a steep hillside is another way to look at things in a different light.
 

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Even in such a calm as this, however, uncommon as it is, the atmosphere is not perfectly still. When the royal party were on board the vessels and the sails were set, the fleet did begin to glide, almost imperceptibly, it is true, away from the shore. In the course of the day they had receded several miles from the land, and when the dinner hour arrived they found that the lord admiral had provided a most sumptuous banquet on board. Just before the time, however, for setting down to the table, the duke found that it was a Catholic fast day, and that neither his mother nor any of her attendants, being, as they were, all Catholics, could eat any thing but fish; and, unfortunately, as all James's men were Protestants, they had not thought of the fast, and they had no fish on board. They, however, contrived to produce a sturgeon for the queen, and they sat down to the table, the queen to the dish provided for her, and the others to bread and vegetables, and such other food as the Catholic ritual allowed, while the duke himself and his brother officers disposed, as well as they could, of the more luxurious dainties which they had intended for their guests.

The second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. For friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. Neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waxeth wiser than himself; and that more by an hour's discourse, than by a day's meditation. It was well said by Themistocles, to the king of Persia, That speech was like cloth of Arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. Neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. In a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.

 

So important are these discoveries that all human history has to be rewritten, the whole philosophy of history reconstructed. Government does not begin in the ascendency of chieftains through prowess in war, but in the slow specialization of executive functions from communal associations based on kinship. Deliberative assemblies do not start in councils gathered by chieftains, but councils precede chieftaincies. Law does not begin in contract, but is the development of custom. Land tenure does not begin in grants from the monarch or the feudal lord, but a system of tenure in common by gentes or tribes is developed into a system of tenure in severalty. Evolution in society has not been from militancy to industrialism, but from organization based on kinship to organization based on property, and alongside of the specializations of the industries of peace the arts of war have been specialized.



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