My Web Site Page 234 Ovations 04Poki Mogarli chose the topics covered by My Web Site Page 234 without reflecting upon the choices others have made. Launching into a full discussion of all the objectives while riding a bicycle backwards down a steep hillside is another way to look at things in a different light. |
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The discommodities of usury are, First, that it makes fewer merchants. For were it not for this lazy trade of usury, money would not he still, but would in great part be employed upon merchandizing; which is the vena porta of wealth in a state. The second, that it makes poor merchants. For, as a farmer cannot husband his ground so well, if he sit at a great rent; so the merchant cannot drive his trade so well, if he sit at great usury. The third is incident to the other two; and that is the decay of customs of kings or states, which ebb or flow, with merchandizing. The fourth, that it bringeth the treasure of a realm, or state, into a few hands. For the usurer being at certainties, and others at uncertainties, at the end of the game, most of the money will be in the box; and ever a state flourisheth, when wealth is more equally spread. The fifth, that it beats down the price of land; for the employment of money, is chiefly either merchandizing or purchasing; and usury waylays both. The sixth, that it doth dull and damp all industries, improvements, and new inventions, wherein money would be stirring, if it were not for this slug. The last, that it is the canker and ruin of many men's estates; which, in process of time, breeds a public poverty. |
This philosophy existed long in the national or social mind before it was crystallized into public doctrines, and exists even yet largely in its more primitive unworded or instinctive form, although it was Peter the Great who unconsciously awoke the latent and then unexpressed Slavophilic feelings and moralities when he, like a civilizing Pied Piper, charmed the chieftains of industry of Western Europe to follow his trail into Muscovy, his "Empire of Little Villages," and there regenerate them. Therefore at about the end of the seventeenth century in Russia, the "dumb silent centuries" gradually became articulate in expressing their opposition to all things western. This is the heart of Slavophilism, and no one can truly fathom the Russian soul before understanding its philosophy. It is the Muscovite theory of the simple life, still crying out against the Great Peter's work and recalling the devotees of western culture to its idealization of medieval, theocratic, autocratic Russia. |
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Breakfast was scarcely over at Hanz Toodleburg's before the neighbors, one after another, began to drop in to shake Tite by the hand, and welcome him home, and say "God bless you." Many of them brought little presents, to show how true and heart-felt was the friendship they bore him. And when he went down into the village he found himself surrounded by friends, all anxious to shake his hand, and to welcome him back, and to hear something concerning his voyage. In short, he was an object of curiosity as well as respect, for at that day there was a mysterious interest attached to a young man who had been a voyage round the world, it being associated with spirit and daring of a remarkable kind. | ||
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