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It was impossible to get labour up that river. The few _seringueiros_, chiefly negroes who were there in absolute slavery, had been led and established by their masters up the river, with no chance of getting away. Their masters came, of course, every year to bring down the rubber that had been collected. Twenty times the quantity could easily be brought down to the coast if labour were obtainable. Not only was the Juruena River itself almost absolutely untouched commercially--as we have seen, we did not meet a soul during the fifty days we navigated it--but even important tributaries close to S. Manoel, such as the Euphrasia, the Sao Thome, the Sao Florencio, the Misericordia, and others, were absolutely desert regions, although the quantity of rubber to be found along those streams must be immense. The difficulty of transport, even on the Tapajoz--from the junction of the two rivers the Juruena took the name of Tapajoz River--was very great, although the many rapids there encountered were mere child's play in comparison with those we had met with up above. In them, nevertheless, many lives were lost and many valuable cargoes disappeared for ever yearly. The rubber itself was not always lost when boats were wrecked, as rubber floats, and some of it was generally recovered. The expense of a journey up that river was enormous; it took forty to sixty days from the mouth of the Tapajoz to reach the _collectoria_ of S. Manoel. Thus, on an average the cost of freight on each kilo (about 2 lb.) of rubber between those two points alone was not less than sevenpence or eightpence.

Behind the lady who is bringing in the eggs is the under-under-nurse who is at the fire warming a towel. In the foreground we have the regulation midwife holding the regulation baby (who, by the way, was an astonishingly fine child for only five minutes old). Then comes the under-nurse--a good buxom creature, who, as usual, is feeling the water in the bath to see that it is of the right temperature. Next to her is the head-nurse, who is arranging the cradle. Behind the head-nurse is the under-under-nurse's drudge, who is just going out upon some errands. Lastly--for by this time we have got all round the chapel--we arrive at the Virgin's grandmother's-bodyguard, a stately, responsible-looking lady, standing in waiting upon her mistress. I put it to the reader--is it conceivable that St. Joachim should have been allowed in such a room at such a time, or that he should have had the courage to avail himself of the permission, even though it had been extended to him? At any rate, is it conceivable that he should have been allowed to sit on St. Anne's right hand, laying down the law with a "Marry, come up here," and a "Marry, go-down there," and a couple of such unabashed collars as the old lady has put on for the occasion?

And it should be noted that this international co-operation is not by any means always with similar and racially allied nations. Republican France finds itself, and has been for a generation, the ally of autocratic Russia. Australia, that much more than any other country has been obsessed by the yellow peril and the danger from Japan, finds herself today fighting side by side with the Japanese. And as to the ineradicable hostility of races preventing international co-operation, there are fighting together on the soil of France as I write, Flemish, Walloons, and negroes from Senegal, Turcos from Northern Africa, Gurkhas from India, co-operating with the advance on the other frontier of Cossacks, and Russians of all descriptions. This military and political co-operation has brought together Mohammedan and Christian; Catholic, Protestant, and Orthodox; negro, white and yellow; African, Indian, and European; monarchist, republican, Socialist, reactionary--there seems hardly a racial, religious, or political difference that has stood in the way of rapid and effective co-operation in the common need.

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