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Stephen of Blois was crowned at Westminster Abbey during the Christmas festival (December 26, 1135). As a King of Misrule, he was fitly crowned at Christmastide, and it would have been a good thing for the nation if his reign had been of the ephemeral character which was customary to Lords of Misrule. The nineteen years of his reign were years of disorder unparalleled in any period of our history. On the landing of Henry the First's daughter, "the Empress Matilda," who claimed the English crown for her son Henry, a long struggle ensued, and the country was divided between the adherents of the two rivals, the West supporting Matilda, and London and the East Stephen. For a time the successes in war alternated between the two parties. A defeat at Lincoln left Stephen a prisoner in the hands of his enemies; but after his escape he laid siege to the city of Oxford, where Matilda had assembled her followers. "The Lady" of the English (as Matilda was then called) had retreated into the castle, which, though a place of great strength, proved to be insufficiently victualled. It was surrounded and cut off from all supplies without, and at Christmastide (1142), after a siege of three months, Matilda consulted her own safety by taking flight. On a cold December night, when the ground was covered with snow, she quitted the castle at midnight, attended by four knights, who as well as herself were clothed in white, in order that they might pass unobserved through the lines of their enemies. The adventurous "Lady" made good her escape, and crossing the river unnoticed on the ice, found her way to Abingdon. The long anarchy was ended by the Treaty of Wallingford (1153), Stephen being recognised as king during his life, and the succession devolving upon Matilda's son Henry. A year had hardly passed from the signing of the treaty, when Stephen's death gave Henry the crown, and his coronation took place at Christmastide, 1154, at Westminster.

The internal evidence of the wooden figures themselves--nothing analogous to which, it should be remembered, can be found in the chapel of 1687--points to a much earlier date. I have met with no school of sculpture belonging to the early part of the eighteenth century to which they can be plausibly assigned; and the supposition that they are the work of some unknown local genius who was not led up to and left no successors may be dismissed, for the work is too scholarly to have come from any one but a trained sculptor. I refer of course to those figures which the artist must be supposed to have executed with his own hand, as, for example, the central figure of the Crucifixion group and those of the Magdalene and St. John. The greater number of the figures were probably, as was suggested to me by Mr. Ranshaw, of Lowth, executed by a local woodcarver from models in clay and wax furnished by the artist himself. Those who examine the play of line in the hair, mantle, and sleeve of the Magdalene in the Crucifixion group, and contrast it with the greater part of the remaining draperies, will find little hesitation in concluding that this was the case, and will ere long readily distinguish the two hands from which the figures have mainly come. I say "mainly," because there is at least one other sculptor who may well have belonged to the year 1709, but who fortunately has left us little. Examples of his work may perhaps be seen in the nearest villain with a big hat in the Flagellation chapel, and in two cherubs in the Assumption of the Virgin.

The blessing of Judah and Issachar will never meet; that the same people, or nation, should be both the lion's whelp and the ass between burthens; neither will it be, that a people overlaid with taxes, should ever become valiant and martial. It is true that taxes levied by consent of the estate, do abate men's courage less: as it hath been seen notably, in the excises of the Low Countries; and, in some degree, in the subsidies of England. For you must note, that we speak now of the heart, and not of the purse. So that although the same tribute and tax, laid by consent or by imposing, be all one to the purse, yet it works diversely upon the courage. So that you may conclude, that no people overcharged with tribute, is fit for empire.

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