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To bring the richer and poorer materials under the same conditions for the assay, a small weight, say 1 gram of the richer, and a larger weight (5 or 10 grams) of the poorer, substance is weighed up. A method is then adopted which will concentrate the whole of the metal (either during or after solution) in a product which need not necessarily be pure. The work on this product is comparatively easy. In separating small quantities of a substance from a large bulk of impurities, the group separations must not as a rule be too much relied on. Very large precipitates carry down small quantities of bodies not belonging to the group, more especially when there is a tendency to form weak double compounds. The re-dissolving and re-precipitating of bulky precipitates should be avoided.

The parent birds attracted my attention by appearing with food in their beaks, and by seeming much put out. Yet so wary were they of revealing the locality of their brood, or even of the precise tree that held them, that I lurked around over an hour without gaining a point on them. Finally a bright and curious boy who accompanied me secreted himself under a low, projecting rock close to the tree in which we supposed the nest to be, while I moved off around the mountain-side. It was not long before the youth had their secret. The tree, which was low and wide branching, and overrun with lichens, appeared at a cursory glance to contain not one dry or decayed limb. Yet there was one a few feet long, in which, when my eyes were piloted thither, I detected a small round orifice.

But the essential and vital part of the mystery is not what the soul asks of it, but the signals which it makes to the soul. And here I am but recording my own experience when I say that the lights and gleams of sunset, its golden inlets and cloud-ripples, the dusky veil it weaves about the world, is for my own spirit the solemnity which effects for me what I believe that the mass effects for a devoted Catholic--the unfolding in hints and symbols of the mysteries of God. An unbeliever may look on at a mass and see nothing but the vesture and the rite, a drama of woven paces and waving hands, when a believer may become aware of the very presence of the divine. And the sunset has for me that same unveiling of the beauty of God; it illumines and transfigures life; it shows me visibly and sacredly that beauty pure and stainless runs from end to end of the universe, and calls upon me to adore it, to prostrate myself before its divine essence. The fact that another may see it carelessly and indifferently makes no difference. It only means that not thus does he perceive God. But, for myself, I know no experience more wholly and deeply religious than when I pass in solitude among deep stream-fed valleys, or over the wide fenland, or through the familiar hamlet, and see the dying day flame and smoulder far down in the west among cloudy pavilions or in tranquil spaces of clear sky. Then the well-known land whose homely, daylong energies I know seems to gather itself together into a far and silent adoration, to commit itself trustfully and quietly to God, to receive His endless benediction, and in that moment to become itself eternal in a soft harmony of voiceless praise and passionate desire.

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