My Web Site Page 167 Ovations 03

Ovations

Sitemaps

And now what about philosophy? I am not going into philosophical questions here. For that reason I am not going to describe biology as natural history, or anthropology as the natural history of man. Let philosophers discuss what "nature" is going to mean for them. In science the word is question-begging; and the only sound rule in science is to beg as few philosophical questions as you possibly can. Everything in the world is natural, of course, in the sense that things are somehow all akin--all of a piece. We are simply bound to take in the parts as parts of a whole, and it is just this fact that makes philosophy not only possible but inevitable. All the same, this fact does not prevent the parts from having their own specific natures and specific ways of behaving. The people who identify the natural with the physical are putting all their money on one specific kind of nature or behaviour that is to be found in the world. In the case of man they are backing the wrong horse. The horse to back is the horse that goes. As a going concern, however, anthropology, as part of evolutionary biology, is a history of vital tendencies which are not natural in the sense of merely physical.

Each of the winter forms of insects above mentioned can withstand long and severe cold weather--in fact, may be frozen solid for weeks and retain life and vigor, both of which are shown when warm weather and food appear again. Indeed, it is not an unusually cold winter, but one of successive thawings and freezings, which is most destructive to insect life. A mild winter encourages the growth of mould which attacks the hibernating larvae and pupae as soon as, from excess of rain or humidity, they become sickly; and it also permits the continued activity of insectivorous mammals and birds. Thus, moles, shrews, and field mice, instead of burying themselves deeply in the ground, run about freely during an open winter and destroy enormous numbers of pupae; while such birds as the woodpeckers, titmice, and chickadees are constantly on the alert, and searching in every crevice and cranny of fence and bark of tree for the hibernating larvae.

And now I leave my subject, not without misgiving that I shall have disappointed you. But for the great attention which is being paid to the work from which I have quoted above, I should not have thought it well to insist on points with which you are, I doubt not, as fully impressed as I am: but that book weakens the sanctions of natural religion, and minimises the comfort which it affords us, while it does more to undermine than to support the foundations of what is commonly called belief. Therefore I was glad to embrace this opportunity of protesting. Otherwise I should not have been so serious on a matter that transcends all seriousness. Lord Beaconsfield cut it shorter with more effect. When asked to give a rule of life for the son of a friend he said, "Do not let him try and find out who wrote the letters of Junius." Pressed for further counsel he added, "Nor yet who was the man in the iron mask"--and he would say no more. Don't bore people. And yet I am by no means sure that a good many people do not think themselves ill-used unless he who addresses them has thoroughly well bored them--especially if they have paid any money for hearing him. My great namesake said, "Surely the pleasure is as great of being cheated as to cheat," and great as the pleasure both of cheating and boring undoubtedly is, I believe he was right. So I remember a poem which came out some thirty years ago in Punch, about a young lady who went forth in quest to "Some burden make or burden bear, but which she did not greatly care, oh Miserie." So, again, all the holy men and women who in the Middle Ages professed to have discovered how to make the best of life took care that being bored, if not cheated, should have a large place in their programme. Still there are limits, and I close not without fear that I may have exceeded them.

This page is Copyright © Poki Mogarli. All Rights Reserved. My Web Site Page 167 is a production of Poki Mogarli and may not be reproduced electronically or graphically for commercial uses. Personal reproductions and browser or search engine caching are acceptable.

Ovations provided by My Web Site Page 167 are included only for information. The entertainment value of My Web Site Page 167's ovations may vary on the basis of your personal needs. Poki Mogarli and My Web Site Page 167 take no responsibility for the content provided by other Web sites. Links are provided "as is" without liability or warranty.