My Web Site Page 124 Ovations 03Poki Mogarli chose the topics covered by My Web Site Page 124 without reflecting upon the choices others have made. Launching into a full discussion of all the objectives while riding a bicycle backwards down a steep hillside is another way to look at things in a different light. |
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Whether the 25th of December, which is now observed as Christmas Day, correctly fixes the period of the year when Christ was born is still doubtful, although it is a question upon which there has been much controversy. From Clement of Alexandria it appears, that when the first efforts were made to fix the season of the Advent, there were advocates for the 20th of May, and for the 20th or 21st of April. It is also found that some communities of Christians celebrated the festival on the 1st or 6th of January; others on the 29th of March, the time of the Jewish Passover: while others observed it on the 29th of September, or Feast of Tabernacles. The Oriental Christians generally were of opinion that both the birth and baptism of Christ took place on the 6th of January. Julius I., Bishop of Rome (A.D. 337-352), contended that the 25th of December was the date of Christ's birth, a view to which the majority of the Eastern Church ultimately came round, while the Church of the West adopted from their brethren in the East the view that the baptism was on the 6th of January. |
On January 7th we arrived at the large settlement of Condamano, a sub-Prefecture in the big province of Loreto. There were two parallel streets, clean and well kept, with others intersecting at right angles. On the main street along the water front were many large commercial houses, handsome buildings of _cana_ walls and zinc roofs. The place had been built on a flat high land about 30 ft. above the river, and had some 1,500 to 2,000 inhabitants. One of the peculiarities of Condamano was that during the rubber-collecting season the population consisted almost entirely of women, as the men were in the forest collecting the latex. |
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At present Albania is under six different regimes. Scutari and its neighborhood is governed by a local commission composed of Moslems and Christians. Avlona is also administered by a commission. The Mirdites form a separate State under Prenk Bib Doda. The Malissors remain isolated under their patriarchal institutions. The southern districts have been appropriated by the Greek invaders. Durazzo and the central regions obey Essad Pasha, who enjoys the title of Prime Minister and is recognized by the International Commission. That shadowy body, now reduced to four members, personates the ghost of the European concert. Except in the south the country is remarkably tranquil under its indigenous institutions. | ||
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