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Dante is, or was a year or two ago, a waiter at Brissago on the Lago Maggiore, only he is better-tempered-looking, and has a more intellectual expression. He gave me his ideas upon beauty: "Tutto ch' e vero e bello," he exclaimed, with all his old self-confidence. I am not afraid of Dante. I know people by their friends, and he went about with Virgil, so I said with some severity, "No, Dante, il naso della Signora Robinson e vero, ma non e bello"; and he admitted I was right. Beatrice's name is Towler; she is waitress at a small inn in German Switzerland. I used to sit at my window and hear people call "Towler, Towler, Towler," fifty times in a forenoon. She was the exact antithesis to Abra; Abra, if I remember, used to come before they called her name, but no matter how often they called Towler, every one came before she did. I suppose they spelt her name Taula, but to me it sounded Towler; I never, however, met any one else with this name. She was a sweet, artless little hussy, who made me play the piano to her, and she said it was lovely. Of course I only played my own compositions; so I believed her, and it all went off very nicely. I thought it might save trouble if I did not tell her who she really was, so I said nothing about it.

A few concrete instances may help to illustrate the generalization that these are not fixed because racial characteristics, but variable ones dependent on the social order. Many years ago when the late Dr. Neesima, the founder, with Dr. Davis, of the Doshisha, was on the point of departure for the United States on account of his health, he made an address to the students. In the course of his remarks he stated that there were three principal considerations that made him regret the necessity for his departure at that time; the first was that the Doshisha was in a most critical position; it was but starting on its larger work, and he felt that all its friends should be on hand to help on the great undertaking. The second was that he was compelled to leave his aged parents, whom he might not find living on his return to Japan. The third was his sorrow at leaving his beloved wife. This public reference to his wife, and especially to his love for her, was so extraordinary that it created no little comment, not to say scandal; especially obnoxious was it to many, because he mentioned her after having mentioned his parents. In the reports of this speech given by his friends to the public press no reference was made to this expression of love for his wife. And a few months after his death, when Dr. Davis prepared a short biography of Dr. Neesima, he was severely criticised by some of the Japanese for reproducing the speech as Dr. Neesima gave it.

It was probably during this time that he introduced the various changes into the organization of the Roman army which are usually attributed to him. Notwithstanding the sternness and severity with which he punished the least breach of discipline, he was a favorite with his new soldiers, who learned to place implicit confidence in their general, and were delighted with the strict impartiality with which he visited the offenses of the officers as well as of the privates. As the enemy still continued in Spain, Marius was elected Consul a third time for the year B.C. 103, and also a fourth time for the following year, with Q. Lutatius Catulus as his colleague. It was in this year (B.C. 102) that the long-expected barbarians arrived. The Cimbri, who had returned from Spain, united their forces with the Teutones. Marius first took up his position in a fortified camp upon the Rhone, probably in the vicinity of the modern Arles; and as the entrance of the river was nearly blocked up by mud and sand, he employed his soldiers in digging a canal from the Rhone to the Mediterranean, that he might the more easily obtain his supplies from the sea.

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