My Web Site Page 031 Ovations 01Poki Mogarli chose the topics covered by My Web Site Page 031 without reflecting upon the choices others have made. Launching into a full discussion of all the objectives while riding a bicycle backwards down a steep hillside is another way to look at things in a different light. |
OvationsOvation 01Ovation 02 Ovation 03 Ovation 04 Ovation 05 Ovation 06 Ovation 07 Ovation 08 Ovation 09 Ovation 10 Ovation 11 Ovation 12 Ovation 13 Ovation 14 Ovation 15 Ovation 16 Ovation 17 Ovation 18 Ovation 19 Ovation 20 Ovation 21 Ovation 22 Ovation 23 Ovation 24 SitemapsSitemap 1Sitemap 2 Sitemap 3 |
The Northern Atlantic Ocean must have presented a dreary aspect. Its shores were walls of ice, from which ever and anon great masses sailed away as icebergs. These are startling conclusions. Yet, in the Southern Hemisphere to-day is to be seen nearly the same state of things. It is well-known that all the lands around the South Pole are covered by a layer of ice of enormous thickness. Sir J. A. Ross, in attempting to reach high southern latitudes, while yet one thousand four hundred miles from the pole, found his further progress impeded by a perpendicular wall of ice one hundred and eighty feet thick. He sailed along that barrier four hundred and fifty miles, and then gave up the attempt. Only at one point in all that distance did the ice wall sink low enough to allow of its upper surface being seen from the mast-head. He describes the upper surface as an immense plain shining like frosted silver, and stretching away as far as eye could reach into the illimitable distance. |
IT HAD been hard for him that spake it to have put more truth and untruth together in few words, than in that speech, Whatsoever is delighted in solitude, is either a wild beast or a god. For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Candian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. The Latin adage meeteth with it a little: Magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. But we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity. |
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The Orang cannot put its feet flat on the ground, but is supported upon their outer edges, the heel resting more on the ground, while the curved toes partly rest upon the ground by the upper side of their first joint, the two outermost toes of each foot completely resting on this surface. The hands are held in the opposite manner, their inner edges serving as the chief support. The fingers are then bent out in such a manner that their foremost joints, especially those of the two inner-most fingers, rest upon the ground by their upper sides, while the point of the free and straight thumb serves as an additional fulcrum. | ||
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