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Poki Mogarli chose the topics covered by My Web Site Page 027 without reflecting upon the choices others have made. Launching into a full discussion of all the objectives while riding a bicycle backwards down a steep hillside is another way to look at things in a different light.
 

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One of the best authorities for the period from the Conquest to 1141 is the Historia Ecclesiastica of ORDERIC VITALIS (A. le Prevost, Societe de l'Histoire de France, 1838-55). Born in England in 1075, of a Norman father, a clerk, and an English mother, he was sent by his father at the age of ten to the monastery of St. Evroul, and there he spent his life. The atmosphere in this monastery was favourable to study. It had an extensive library, and Orderic had at his command good sources of information, though he himself took no part in the events he describes. He paid some visits to England in which he obtained information, and as he always looked upon himself as an Englishman, his history naturally includes England as well as Normandy. He began to write about 1123, and from that date on he may be regarded as a contemporary authority, but from the Conquest the book has in many places the value of an original account. It is an exasperating book to use because of the extreme confusion in which the facts are arranged, or left without arrangement, the account of a single incident being often in two widely separated places. But the book rises much above the level of mere annals, and while perhaps not reaching that of the philosophical historian, gives the reader more of the feeling that a living man is writing about living men than is usual in medieval books. It reveals in the writer a lively imagination, which, while it does not affect the historical value of the narrative, gives it a pictorial setting. Orderic's interest in the minuter details of life and in the personality of the men of his time imparts a strong human element to the book; nor is the least useful feature of the work the writer's critical judgment on men and events, generally on moral grounds, but often assisting our knowledge of character and the causes of events.

The Gibbons appear to be naturally very gentle, but there is very good evidence that they will bite severely when irritated, a female _Hylobates agilis_ having so severely lacerated one man with her long canines that he died; while she had injured others so much that, by way of precaution, these formidable teeth had been filed down; but if threatened she would still turn on her keeper. The Gibbons eat insects, but appear generally to avoid animal food. A Siamang, however, was seen by Mr. Bennett to seize and devour greedily a live lizard. They commonly drink by dipping their fingers in the liquid and then licking them. It is asserted that they sleep in a sitting posture.

 

Splitting into two or many parts was the old-fashioned way of multiplying, but one of the great steps in evolution was the discovery of a better method, namely, sexual reproduction. The gist of this is simply that during the process of body-building (by the development of the fertilised egg-cell) certain units, _the germ-cells_, do not share in forming ordinary tissues or organs, but remain apart, continuing the full inheritance which was condensed in the fertilised egg-cell. _These cells kept by themselves are the originators of the future reproductive cells of the mature animal_; they give rise to the egg-cells and the sperm-cells.



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